On His Political Evolution
"From Walter Mondale to Fox News"
In the introductory essay to his book Things That Matter, Charles Krauthammer explained the path of his political evolution:
These turns in my career path were a matter of fate. But there was one other transformation that was not, and it needs a word of explanation. It was deliberate, gradual, and self-drive: my ideological evolution.
I’m often asked: “How do you go from Walter Mondale to Fox News?” To which the short answer is: “I was young once.” The long answer begins by noting that this is hardly a novel passage. The path is well trodden, most famously Ronald Reagan, himself once a New Deal Democrat.
I’d been a lifelong Democrat, and in my youth a Great Society liberal. But I had always identified with the party’s Cold War liberals, uncompromising Truman-Kennedy anti-communists led by the likes of Henry Jackson, Hubert Humphrey and Pat Moynihan. Given my social-democratic political orientation, it was natural for me to work for Democrats, handing out leaflets for Henry Jackson in the 1976 Massachusetts primary (Jackson won; I handed out a lot of leaflets) and working for Mondale four years later.
After Reagan took office in 1981 however, Democratic foreign policy changed dramatically. Some, of course, had begun their slide towards isolationism years earlier with George McGovern’s “Come Home, America” campaign. But the responsibility of governance imposes discipline.
However, as soon as they lost power in 1981, the Democrats did an about-face. They fell in thrall of the “nuclear freeze,” an idea of unmatched strategic vacuity…. Reflexively opposed every element of the Reagan foreign policy that brought total victory in the Cold War: the defense buildup, the resistance to Soviet gains in Central America and the blunt “evil empire” rhetoric that gave hope and succor to dissidents in the gulag.
At the time, I still saw myself as trying to save the soul of the Democratic Party, which to me meant keeping alive the activist anti-communist tradition of Truman and Kennedy. But few other Democrats followed. By the mid-1980s… the Cold War contingent of the Democratic Party essentially disappeared. As someone who had never had any illusions about either communism or Soviet power, I gave up on the Democrats.
On foreign policy, as the cliché goes, I didn’t leave the Democratic Party. It left me.
Not so on domestic policy. The Democratic Party remained true to itself. I changed. The origin of that evolution is simple: I’m open to empirical evidence. The results of the Great Society experiments started coming in and began showing that, for all its good intentions, the War on Poverty was causing irreparable damage to the very communities it was designed to help. Charles Murray’s Losing Ground was one turning point. Another, more theoretical but equally powerful, was Mancur Olson’s The Rise and Decline of Nations, which opened my eyes to the inexorable “institutional sclerosis” that corrodes and corrupts the ever-enlarging welfare state. The ‘80s and ‘90s saw the further accumulation of a vast body of social science evidence—produced by two generations of critics, from James Q. Wilson to Heather Mac Donald, writing in The Public Interest, City Journal and elsewhere—on the limits and failures of the ever-expanding Leviathan state.
As I became convinced of the practical and theoretical defects of the social-democratic tendencies of my youth, it was but a short distance to a philosophy of restrained, free-market governance that gave more space and place to the individual and to the civil society that stands between citizen and state. In a kind of full-circle return, I found my eventual political home in a vision of limited government that, while providing for the helpless, is committed above all to guaranteeing individual liberty the pursuit of one’s own Millian “ends of life.”
Such has been my trajectory. Given my checkered past, I’ve offered this brief personal history for those interested in what forces, internal and external, led me to change direction both vocationally and ideologically. I’ve elaborated it here because I believe that while everyone has the right to change views, one does at least owe others an explanation. The above is mine. This book represents the product of that journey.